Christ The First Fruits

Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord.  Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves.  The sheaf dedicated to God represented the harvest.  So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the hope and pledge of the resurrection of all the righteous dead.

The resurrection of Jesus was a sample of the final resurrection of all who sleep in Him.  The risen body of the Saviour, His deportment, the accents of His speech, were all familiar to His followers. In like manner will those who sleep in Jesus rise again.  We shall know our friends even as the disciples knew Jesus.  Though they may have been deformed, diseased, or disfigured in this mortal life, yet in their resurrected and glorified body their individual identity will be perfectly preserved, and we shall recognize, in the face radiant with the light shining from the face of Jesus, the lineaments of those we love.

At His second coming all the precious dead shall hear His voice, and shall come forth to glorious, immortal life.  The same power that raised Christ from the dead will raise His church, and glorify it with Him, above all principalities, above all powers, above every name that is named, not only in this world, but also in the world to come.

He will receive us with honor.  To us will be given a crown of glory that fadeth not away.

E. G. White, The Faith I Live By, p. 180

With convincing power the apostle (Paul) set forth the great truth of the resurrection.  “If there be no resurrection of the dead, ” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain.  Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins.  Then they also which are fallen asleep in Christ are perished.  If in this life only we have hope in Christ, we are of all men most miserable.  But now is Christ risen from the dead, and become the first fruits of them that slept.”

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord…

Glorious is the triumph awaiting the faithful.  The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality.  Earnestly he exhorted them to be true to their high calling in Christ.  “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

E. G. White, The Acts Of The Apostles, pp. 320, 321

“So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.”  Job 14:12

“The dead praise not the Lord, neither any that go down into silence.”  Psalms 115:17

The life-giver is coming to break the fetters of the tomb.  He is to bring forth the captives and proclaim. “I am the resurrection and the life.”

Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death.  The patriarchs and prophets have left no such assurance.  Christ and His apostles have given no hint of it.  The Bible clearly teaches that the dead do not go immediately to heaven.  They are represented as sleeping until the resurrection. In the very day when the silver cord is loosed and the golden bowl broken, man’s thoughts perish. They that go down to the grave are in silence.  They know no more of anything that is done under the sun.  Blessed rest for the weary righteous!  Time, be it long or short, is but a moment to them. They sleep; they are awakened by the trump of God to a glorious immortality.  “For the trumpet shall sound, and the dead shall be raised incorruptible…  So when…this mortal shall have put on immortality, then shall be brought to pass the saying that is written.  Death is swallowed up in victory.”  I Corinthians 15:52-54.  As they are called forth from their deep slumber, they begin to think just where they ceased.  The last sensation was the pang of death, the last thought that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout, “O death, where is thy sting? O grave, where is thy victory?” I Corinthians 15:55

The pangs of death were the last things they felt…  When they awake the pain is all gone…  The gates of the city of God swing back upon their hinges,…and the ransomed of God walk in through the cherubims and seraphims.  Christ bids them welcome and puts upon them His benediction. “Well done, thou good and faithful servant:…enter thou into the joy of thy Lord.”  Matthew 25:21

E. G. White, The Faith I Live By, p. 181


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