Jesus Saves Us From Our Sins

by / Friday, 05 January 2018 / Published in God is Love

The Lord requires perfect obedience; and if we truly desire to serve Him, there will be no question in our minds as to whether we shall obey His requirements or seek our own temporal interests…

Jesus died, not to save man in his sins, but from his sins.  We must leave the error of our ways, take up our cross and follow Christ, denying self, and obeying God at any cost…

Many are falling into the sin of sacrificing their religion for the sake of worldly gain, perserving a form of piety, yet giving all the mind to temporal pursuit.  But the law of God must be considered first of all, and obeyed in spirit and in letter.  Jesus, our great exemplar, in His life and death, taught the strictest obedience.  He died, the just for the unjust, the innocent for the guilty, that the honor of God’s law might be preserved and yet man not utterly perish.

E. G. White, The Day With God, p. 162

We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith.  But obedience is the fruit of faith.  “Ye know that He was manifested to take away our sins; and in Him is no sin.  Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.”  I John 3:5, 6.  Here is the true test.  If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law…

The condition of eternal life is now just what it always has been,–just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness.  If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled.

E. G. White, Steps To Christ, pp. 61, 62

It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting believing soul.  The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God’s favor, through imparting to him the righteousness that would meet the claims of the law and find acceptance with the Father.

But is is ever the purpose of Satan to make void the law of God and to pervert the true meaning of the plan of salvation.  Therefore he has orginated the falsehood that the sacrifice of Christ on Calvary’s cross was for the purpose of freeing men from the obligation of keeping the commandments of God.  He has foisted upon the world the deception that God has abolished His constitution, thrown away His moral standard, and made void His holy and perfect law.  Had He done this, at what terrible expense would it have been to Heaven!  Instead of proclaiming the abolition of the law, Calvary’s cross claims in thunder tones its immutable and eternal character.  Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died.  The death of Christ was to forever settle the question of the validity of the law of Jehovah.  Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High.  Christ came not to destroy the law or the prophets, but to fulfill them to the very letter.  The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world but before heaven and before the worlds unfallen.  Christ came to magnify the law and to make it honorable.  “The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.  Isaiah 42:21

E. G. White, Faith and Works, p. 118

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