Shall We Be Careless And Indifferent?

I saw all heaven is interested in our salvation; and shall we be indifferent? Shall we be careless, as though it were a small matter whether we are saved or lost?  Shall we slight the sacrifice that has been made for us? Some have done this.  They have trifled with offered mercy, and the frown of God is upon them.  God’s Spirit will not always be grieved.  It will depart if grieved a little longer.  After all has been done that God could do to save men, if they show by their lives that they slight Jesus’ offered mercy, death will be their portion, and it will be dearly purchased.  It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross to purchase for them the redemption which they have refused.  And they will then realize what they have lost–eternal life and the immortal inheritance.  The great sacrifice that has been made to save souls shows us their worth.  When the precious soul is once lost, it is lost forever.

E. G. White, Testimonies For The Church, vol. 1, 124

“Be ye therefore followers of God, as dear children.”  Christians must be like Christ.  They should have the same spirit, exert the same influence and have the same moral excellence that He possessed.  The idolatrous and corrupt in heart must repent and turn to God.  Those who are proud and self-righteous must abase self and become penitent and meek and lowly in heart.  The worldly-minded must have the tendrils of the heart removed from the rubbish of the world, around which they are clinging, and entwined about God; they must become spiritually minded.  The dishonest and untruthful must become just and true.  The ambitious and covetous must be hid in Jesus and seek His glory, not their own.  They must despise their own holiness and lay up their treasure above.  The prayerless must feel the need of both secret and family prayer, and must make their supplications to God with great earnestness.

As the worshipers of the true and living God we should bear fruit corresponding to the light and privileges we enjoy.

E. G. White, Testimonies For The Church, vol. 5, pp. 249-250

In every age there is given to men their day of light and privilege, a probationary time in which they may become reconciled to God.  But there is a limit to this grace.  Mercy may plead for years and be slighted and rejected; but there comes a time when mercy makes her last plea.  The heart becomes so hardened that it ceases to respond to the Spirit of God. Then the sweet, winning voice entreats the sinner no longer, and reproofs and warnings cease.

That day had come to Jerusalem.  Jesus wept in anguish over the doomed city, but He could not deliver her.  He had exhausted every resource.  In rejecting the warnings of God’s Spirit, Israel had rejected the only means of help.  There was no other power by which they could be delivered.

The Jewish nation was a symbol of the people of all ages who scorn the pleadings of Infinite Love. The tears of Christ when He wept over Jerusalem were for the sins of all time.  In the judgments pronounced upon Israel, those who reject the reproofs and warnings of God’s Holy Spirit may read their own condemnation.

In this generation there are many who are treading on the same ground as were the unbelieving Jews.  They have witnessed the manifestation of the power of God; the Holy Spirit has spoken to their hearts; but they cling to their unbelief and resistance.  God sends them warnings and reproof, but they are not willing to confess their errors, and they reject His message and His messenger.  The very means He uses for their recovery becomes to them a stone of stumbling.

The prophets of God were hated by apostate Israel because through them their hidden sins were brought to light.  Ahab regarded Elijah as his enemy because the prophet was faithful to rebuke the king’s secret iniquities.  So today the servant of Christ, the reprover of sin, meets with scorn and rebuffs.  Bible truth, the religion of Christ, struggles against a strong current of moral impurity.  Prejudice is even stronger in the hearts of men now than in Christ’s day.  Christ did not fulfill men’s expectations; His life was a rebuke to their sins, and they rejected Him.  So now the truth of God’s word does not harmonize with men’s practices and their natural inclination, and thousands reject its light.  Men prompted by Satan cast doubt upon God’s word, and choose to exercise their independent judgment.  They choose darkness rather than light, but they do it at the peril of their souls.  Those who caviled at the words of Christ found ever-increased cause for cavil, until they turned from the Truth and the Life.  So it is now.  God does not propose to remove every objection which the carnal heart may bring against His truth.  To those who refuse the precious rays of light which would illuminate the darkness, the mysteries of God’s word remain such forever.  From them the truth is hidden.  They walk blindly, and know not the ruin before them.

Christ overlooked the world and all ages from the height of Olivet; and His words are applicable to every soul who slights the pleadings of divine mercy. Scorner of His love, He addresses you today. It is “thou, even thou,” who shouldest know the things that belong to thy peace.  Christ is shedding bitter tears for you, who have no tears to shed for yourself.  Already that fatal hardness of heart which destroyed the Pharisees is manifest in you. And every evidence of the grace of God, every ray of divine light, is either melting and subduing the soul, or confirming it in hopeless impenitence.

Christ foresaw that Jerusalem would remain obdurate and impenitent; yet all the guilt, all the consequences of rejected mercy, lay at her own door. This it will be with every soul who is following the same course.  The Lord declares, “O Israel, thou hast destroyed thyself.”  “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto My words, nor to My law, but rejected it.” Hosea 13:9; Jeremiah 6:19

E. G. White, The Desire Of Ages, pp. 525-527


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