We Must Sacrifice The Earthly

I saw that it was impossible to have the affections and interests engrossed in worldly cares, to be increasing earthly possessions, and yet be in a waiting, watching position, as our Saviour has commanded.   Said the angel: “They can secure but one world.  In order to acquire the heavenly treasure, they must sacrifice the earthly.  They cannot have both worlds.”  I saw how necessary a continuance of faithfulness in watching was in order to escape the delusive snares of Satan.  He leads those who should be waiting and watching, to take an advance step toward the world; they have no intention of going further, but that one step removed them that much further from Jesus, and made it easier to take the next; and thus step after step is taken toward the world, until all the difference between them and the world is a profession, a name only.  They have lost their peculiar, holy character, and there is nothing except their profession to distinguish them from the lovers of the world around them.

I saw that watch after watch was in the past.  Because of this, should there be a lack of vigilance?  Oh, no!  There is the greater necessity of unceasing watchfulness, for now the moments are fewer than before the passing of the first watch.  Now the period of waiting is necessarily shorter than at first.  If we watched with unabated vigilance then, how much more need of double watchfulness in the second watch.  The passing of the second watch has brought us to the third, and now it is inexcusable to abate our watchfulness.  The third watch calls for threefold earnestness.  To become impatience now would be to lose all our earnest, persevering watching heretofore.  The long night of gloom is trying; but the morning is deferred in mercy, because if the Master should come, so many would be found unready.  God’s unwillingness to have His people perish has been the reason for so long delay.  But the coming of the morning to the faithful, and of the night to the unfaithful, is right upon us.  By waiting and watching, God’s people are to manifest their peculiar character, their separation from the world.  By our watching position we are to show that we are truly strangers and pilgrims upon the earth.  The difference between those who love the world and those who love Christ is so plain as to be unmistakable.  While worldlings are all earnestness and ambition to secure earthly treasure, God’s people are not conformed to the world, but show by their earnest, watching, waiting position that they are transformed; that their home is not in this world, but that they are seeking a better country, even a heavenly.

…As the men of Galilee stood looking steadfastly toward heaven, to catch, if possible, a glimpse of their ascending Saviour, two men in white apparel, heavenly angels, commissioned to comfort them for the loss of the presence of their Saviour, stood by them and inquired: “Ye men of Galilee, why stand ye gazing up into heaven?  This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11

God designs that His people shall fix their eyes heavenward, looking for the glorious appearing of our Lord and Saviour Jesus Christ.  While the attention of worldlings is turned to various enterprises, ours should be to the heavens; our faith should reach further and further into the glorious mysteries of the heavenly treasure, drawing the precious, divine rays of light from the heavenly sanctuary to shine in our hearts, as they shine upon the face of Jesus.  The scoffers mock the waiting, watching ones, and inquire: “Where is the promise of His coming? You have been disappointed.   Engage now with us, and you will prosper in worldly things.  Get gain, get money, and be honored of the world.”  The waiting ones look upward and answer:  “We are watching.”  And by returning from earthly pleasure and worldly fame, and from the deceitfulness of riches, they show themselves to be in that position.  By watching they become strong; they overcome sloth and selfishness and love of ease.  Affliction’s fire kindles upon them, and the waiting time seems long.  They sometimes grieve, and faith falters; but they rally again, overcome their fears and doubts, and while their eyes are directed heavenward, say to their adversaries:  “I am watching, I am waiting the return of my Lord.  I will glory in tribulation, in affliction, in necessities.”


The desire of our Lord is that we should be watching, so that when He cometh and knocketh we may open to Him immediately.  A blessing is pronounced upon those servants whom He finds watching.  “He shall gird Himself, and make them to sit down to meat, and will come forth and serve them.”  Who among us in these last days will be thus specially honored by the Master of assemblies?  Are we prepared without delay to open to Him immediately and welcome Him in?  Watch, watch, watch.  Nearly all have ceased their watching and waiting; we are not ready to open to Him immediately.  The love of the world has so occupied our thoughts that our eyes are not turned upward, but downward to the earth.  We are hurrying about, engaging with zeal and earnestness in different enterprises, but God is forgotten, and the heavenly treasure is not valued.  We are not in a waiting, watching position.  The love of the world and the deceitful of riches eclipse our faith, and we do not long for, and love, the appearing of our Saviour.  We try too hard to take care of self ourselves.  We are uneasy and greatly lack a firm trust in God.  Many worry and work, contrive and plan, fearing they may suffer need.  They cannot afford time to pray or to attend religious meetings and, in their care for themselves, leave no chance for God to care for them.  And the Lord does not do much for them, for they give Him no opportunity.  They do too much for themselves, and believe and trust in God too little.

The love of the world has a terrible hold upon the people whom the Lord has commanded to watch and pray always, lest coming suddenly He find them sleeping.  “Love not the world, neither the things that are in the world.  If any man love the world, the love of the Father is not in him.  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.”  I John 2:15-17

I have been shown that God’s people who profess to believe present truth are not in a waiting, watching position.  They are increasing in riches and are laying up their treasurers upon the earth.  They are becoming rich in worldly things, but not rich toward God.  They do not believe in the shortness of time; they do not believe that the end of all things is at hand, that Christ is at the door.  They may profess much faith; but they deceive their own souls, for they will act out all the faith that they really possess.  Their works show the character of their faith and testify to those around them that the coming of Christ is not to be in this generation.  According to their faith will be their works.  Their preparations are being made to remain in this world.  They are adding house to house, and land to land, and are citizens of this world.

The condition of poor Lazarus feeding upon the crumbs from the rich man’s table is preferable to that of these professors.  If they possessed genuine faith, instead of increasing their treasures upon the earth they would be selling off, freeing themselves from the cumbersome things of earth and transferring their treasure before them to heaven.  Then their interest and hearts will be there, for the heart of man will be where his greatest treasure is.  Most of those who profess to believe the truth testify that that which they value the most is in this world.  For this they have care, wearing anxiety, and labor.  To preserve and add to their treasure is the study of their lives.  They have transferred so little to heaven, have taken so little stock in the heavenly treasure, that their minds are not specially attracted to that better country.  They have taken large stock in the enterprises of this earth, and these investments, like the magnet, draw down their minds from the heavenly and imperishable to the earthly and corruptible.  “Where your treasure is, there will your heart be also.”


Selfishness girds many about as with iron bands.  It is “my farm,” “my goods,” “my trade,” “my merchandise.”  Even the claims of common humanity are disregarded by them.  Men and women professing to be waiting and loving the appearing of their Lord are shut up to self.  The noble, the godlike, they have parted with.  The love of the world, the lust of the flesh, the lust of the eyes, the pride of life, have so fastened upon them that they are blinded.  They are corrupted by the world and discern it not.  They talk of love to God, but their fruits show not the love they express.  They rob Him in tithes and offerings, and the withering curse of God is upon them.  The truth has been illuminating their pathway on every side.  God has wrought wonderfully in the salvation of souls in their own households, but where are their offerings, presented to Him in grateful thanks for all His tokens of mercy to them?  Many of them are as unthankful as the brute creation.  The sacrifice for man was infinite, beyond the comprehension of the strongest intellect, yet men who claim to be partakers of these heavenly benefits, which were brought to them at so great a cost, are too thoroughly selfish to make any real sacrifice for God.  Their minds are upon the world, the world, the world.  In the forty-ninth psalm we read:  “They that trust in their wealth, and boast themselves in the multitude of their riches; none of them can by any means redeem his brother, nor give to God a ransom for him (for the redemption of their soul is precious, and it ceaseth forever).”  If all would bear in mind, and could in a small degree appreciate, the immense sacrifice made by Christ, they would feel rebuked for their fearfulness and their supreme selfishness.  “Our God shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him.  He shall call to the heavens from above, and to the earth, that He may judge His people.  Gather My saints together unto Me; those that have made a covenant with Me by sacrifice.”  Psalms 50:3-5 Because of selfishness and love of the world, God is forgotten, and many have barrenness of soul and cry:  “My leanness, my leanness.”  The Lord has lent means to His people to prove them, to test the depth of their professed love for Him.  Some would let go of Him and give up their heavenly treasure rather than to decrease their earthly possessions and make a covenant with him by sacrifice.  He calls for them to sacrifice; but the love of the world closes their ears, and they will not hear.

I looked to see who of those who professed to be looking for Christ’s coming possessed a willingness to sacrifice offerings to God of their abundance.  I could see a few humble poor ones who, like the poor widow, were stinting themselves and casting in their mite.  Every such offering is accounted of God as precious treasure.  But those who are acquiring means, and adding to their possessions, are far behind.  They do comparatively nothing to what they might.  They are withholding, and robbing God, for they are fearful they shall come to want.  They dare not trust God.  This is one of the reasons that, as a people, we are so sickly and so many are falling into their graves.  The covetous are among us.  Lovers of the world, also those who have stinted the laborer in his hire, are among us.  Men who had none of this world, who were poor and dependent on their labor, have been dealt with closely and unjustly.  The lover of the world, with a hard face and harder heart, has grudgingly paid over the small sum earned by hard toil.  Just so they are dealing with their Master, whose servants they profess to be.  Just in this grudging manner do they put into the treasury of God.  The man in the parable had not where to bestow his goods, and the Lord cut short his unprofitable life.  So will He deal with many.  How difficult, in this corrupt age, to keep from growing worldly and selfish.  How easy to become ungrateful to the Giver of all our mercies.  Great watchfulness is needed, and much prayer, to keep the soul with all diligence. “Take ye heed, watch and pray: for ye know not when the time is.

E. G. White, Testimonies For The Church, vol. 2, pp. 193-199




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