Who Has Our Friendship

“Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.”  James 4:4

The scriptures furnish abundant evidence that it is safer to be joined to the Lord and lose the favor and friendship of the world, than to look to the world for favor and support and forget our dependence upon God…

The Lord Himself has established a separating wall between the things of the world and the things which He has chosen out of the world and sanctified to Himself.  The world will not acknowledge this distinction… But God has made this separation, and He will have it exist.  In both the Old and the New Testaments the Lord has positively enjoined upon His people to be distinct from the world, in spirit, in pursuits, in practice; to be a holy nation, a peculiar people, that they may show forth the praises of Him who hath called them out of darkness into His marvelous light.  The east is not farther from the west than are the children of light, in customs, practices, and spirit, from the children of darkness.  This distinction will be more marked, more decided, as we near the close of time…

There is an element called love which would teach us to praise and flatter our associates and not to faithfully tell them of their dangers and warn and counsel them for their good.  This love is not Heaven-born.  Our words and actions should be serious and earnest, especially before those who are neglecting their soul’s salvation… If we unite with them in lightness, trifling, pleasure seeking, or in any pursuit which will banish seriousness from the mind, we are constantly saying to them by our example, “Peace, peace; be not disturbed.  You have no cause for alarm.” This is saying to the sinner, “It shall be well with thee.”

If we profess to be sons and daughters of God we should pursue such a course toward the unbelieving that our souls will be clear of their blood when we meet them in the great day of final reckoning.

E. G. White, That I May Know Him, p. 308

“And they shall see his face; and his name shall be in their foreheads.”  Revelation 22:4

We cannot now see the glory of God, but it is only be receiving Him here that we shall be able by and by to see Him face to face.  God would have us keep our eyes fixed on Him, that we may lose sight of the things of this world.  We have…no time for any of us to delay that preparation which will enable us to see the face of God…

Only by looking to Jesus, the lamb of God, and following in His steps, can you prepare to meet God.  Follow Him, and you will one day walk the golden streets of the city of God.  You will see Him who laid aside His royal garments and His kingly crown, and disguising Himself with humanity, came to our world and bore our sins, that He might lift us up and give us a revelation of His glory and majesty.  We shall see Him face to face if we now give ourselves up to be molded and fashioned by Him and prepared for a place in the kingdom of God.

Those who consecrate their lives to the service of God will live with Him through the ceaseless ages of eternity.  “God himself shall be with them, and be their God…”  Revelation 21:3

Their minds were given to God in this world; they served Him with their heart and intellect, and now He can put His name in their foreheads. “And there shall be no night there;…for the Lord God giveth them light: and they shall reign for ever and ever.”  Revelation 22:5   They do not go in as those that beg a place there, for Christ says to them, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”  Matthew 25:34  He takes them as His children, saying, Enter ye into the joy of your Lord.  The crown of immortality is placed on the brow of the overcomers.  They take their crown and cast them at the feet of Jesus, and touching their golden harps, they fill all heaven with rich music in songs of praise to the Lamb. Then “they shall see his face; and his name shall be in their foreheads..”

E. G. White, That I May Know Him, p. 364


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